The Works of Christopher Marlowe

The Jew of Malta


Act: 1 Scene: 1
So that of thus much that returne was made:
And of the third part of the Persian ships,
There was the venture summ'd and satisfied.
As for those Samnites and the men of Uzz
That bought my Spanish Oyles, and Wines of Greece,
Here have I purst their paltry silverlings.
Eye; what a trouble tis to count this trash.
Well fare the Arabians who so richly pay
The things they traffique for with wedge of gold,
Whereof a man may easily in a day
Tell that which may maintaine him all his life.
The needy groome that never fingred groat,
Would make a miracle of thus much coyne:
But he whose steele-bard coffers are cramb'd full,
And all his life time hath bin tired,
Wearying his fingers ends with telling it,
Would in his age be loath to labour so,
And for a pound to sweat himselfe to death:
Give me the Merchants of the Indian Mynes,
That trade in mettall of the purest mould;
The wealthy Moore, that in the Easterne rockes
Without controule can picke his riches up,
And in his house heape pearle like pibble-stones,
Receive them free, and sell them by the weight;
Bags of fiery Opals, Saphires, Amatists,
Jacints, hard Topas, grasse-greene Emeraulds,
Beauteous Rubyes, sparkling Diamonds,
And seildsene costly stones of so great price,
As one of them indifferently rated,
And of a Carrect of this quantity,
May serve in perill of calamity
To ransome great Kings from captivity.
This is the ware wherein consists my wealth:
And thus me thinkes should men of judgement frame
Their meanes of traffique from the vulgar trade,
And as their wealth increaseth, so inclose
Infinite riches in a little roome.
But now how stands the wind?
Into what corner peeres my Halcions bill?
Ha, to the East? yes: See how stands the Vanes?
East and by-South: why then I hope my ships
I sent for Egypt and the bordering Iles
Are gotten up by Nilus winding bankes:
Mine Argosie from Alexandria,
Loaden with Spice and Silkes, now under saile,
Are smoothly gliding downe by Candie shoare
To Malta, through our Mediterranean sea.
But who comes heare? How now.
The ships are safe thou saist, and richly fraught.
Why then goe bid them come ashore,
And bring with them their bils of entry:
I hope our credit in the Custome-house
Will serve as well as I were present there.
Goe send 'um threescore Camels, thirty Mules,
And twenty Waggons to bring up the ware.
But art thou master in a ship of mine,
And is thy credit not enough for that?
Goe tell 'em the Jew of Malta sent thee, man:
Tush, who amongst 'em knowes not Barrabas?
So then, there's somewhat come.
Sirra, which of my ships art thou Master of?
And saw'st thou not
Mine Argosie at Alexandria?
Thou couldst not come from Egypt, or by Caire
But at the entry there into the sea,
Where Nitus payes his tribute to the maine,
Thou needs must saile by Alexandria.
Tush, they are wise; I know her and her strength:
But goe, goe thou thy wayes, discharge thy Ship,
And bid my Factor bring his loading in.
[Exit 1. Merchant.]
And yet I wonder at this Argosie.
How chance you came not with those other ships
That sail'd by Egypt?
Belike they coasted round by Candie shoare
About their Oyles, or other businesses.
But 'twas ill done of you to come so farre
Without the ayd or conduct of their ships.
Oh they were going up to Sicily:
Well, goe
And bid the Merchants and my men dispatch
And come ashore, and see the fraught discharg'd.
Thus trowles our fortune in by land and Sea,
And thus are wee on every side inrich'd:
These are the Blessings promis'd to the Jewes,
And herein was old Abrams happinesse:
What more may Heaven doe for earthly man
Then thus to powre out plenty in their laps,
Ripping the bowels of the earth for them,
Making the Sea their servant, and the winds
To drive their substance with successefull blasts?
Who hateth me but for my happinesse?
Or who is honour'd now but for his wealth?
Rather had I a Jew be hated thus,
Then pittied in a Christian poverty:
For I can see no fruits in all their faith,
But malice, falsehood, and excessive pride?
Which me thinkes fits not their profession.
Happily some haplesse man hath conscience,
And for his conscience lives in beggery.
They say we are a scatter'd Nation:
I cannot tell, but we have scambled up
More wealth by farre then those that brag of faith.
There's Kirriah Jairim, the great Jew of Greece,
Obed in Bairseth, Bairseth in Portugall,
My selfe in Malta, some in Italy,
Many in France, and wealthy every one:
I, wealthier farre then any Christian.
I must confesse we come not to be Kings:
That's not our fault: Alas, our number's few,
And Crownes come either by succession,
Or urg'd by force; and nothing violent,
Oft have I heard tell, can be permanent.
Give us a peacefull rule, make Christians Kings,
That thirst so much for Principality.
I have no charge, nor many children,
But one sole Daughter, whom I hold as deare
As Agamemnon did his Iphigen:
And all I have is hers. But who comes here?
Why, how now Countrymen?
Why flocke you thus to me in multitudes?
What accident's betided to the Jewes?
Why let 'em come, so they come not to warre;
Or let 'em warre, so we be conquerors:
Nay let 'em combat, conquer, and kill all,
Aside
So they spare me, my daughter, and my wealth.
Fond men, what dreame you of their multitudes ?
What need they treat of peace that are in league?
The Turkes and those of Malta are in league.
Tut, tut, there is some other matter in't.
Happily for neither, but to passe along
Towards Venice by the Adriatick Sea;
With whom they have attempted many times,
But never could effect their Stratagem.
Umh; All the Jewes in Malta must be there?
I, like enough, why then let every man
Provide him, and be there for fashion-sake.
If any thing shall there concerne our state
Assure your selves I'le looke— unto my selfe.
Aside
Doe so; Farewell Zaareth farewell Temainte.
[Exeunt three Jewes.]
And Barabas now search this secret out.
Summon thy sences, call thy wits together:
These silly men mistake the matter cleane.
Long to the Turke did Malta contribute;
Which Tribute all in policie, I feare,
The Turkes have let increase to such a summe,
As all the wealth of Malta cannot pay;
And now by that advantage thinkes, belike,
To seize upon the Towne: I, that he seekes.
How ere the world goe, I'le make sure for one,
And seeke in time to intercept the worst,
Warily yarding that which I ha got.
Ego mihimet sum semper proximus.
Why let 'em enter, let 'em take the Towne.

Act: 1 Scene: 2
Then good my Lord, to keepe your quiet still,
Your Lordship shall doe well to let them have it.
Alas, my Lord, we are no souldiers:
And what's our aid against so great a Prince?
How, my Lord, my mony?
Are strangers with your tribute to be tax'd?
How, equally?
How, halfe his estate? I hope you meane not mine.
How, a Christian? Hum, what's here to doe?
Oh earth-mettall'd villaines, and no Hebrews born! And will you basely thus submit your selves To leave your goods to their arbitrament?
No, Governour, I will be no convertite.
Why know you what you did by this device?
Halfe of my substance is a Cities wealth.
Governour, it was not got so easily;
Nor will I part so slightly therewithall.
Corpo di dio ; stay, you shall have halfe,
Let me be us'd but as my brethren are.
Will you then steale my goods
Is theft the ground of your Religion?
Christians; what, or how can I multiply?
Of nought is nothing made.
What? bring you Scripture to confirm your wrongs?
Preach me not out of my possessions.
Some Jewes are wicked, as all Christians are:
But say the Tribe that I descended of
Were all in generall cast away for sinne,
Shall I be tryed by their transgression?
The man that dealeth righteously shall live:
And which of you can charge me otherwise?
I, but theft is worse: tush, take not from me then,
For that is theft; and if you rob me thus,
I must be forc'd to steale and compasse more.
Well then my Lord, say, are you satisfied?
You have my goods, my mony, and my wealth,
My ships, my store, and all that I enjoy'd;
And having all, you can request no more;
Unlesse your unrelenting flinty hearts
Suppresse all pitty in your stony breasts,
And now shall move you to bereave my life.
Why I esteeme the injury farre lesse,
To take the lives of miserable men,
Then be the causers of their misery.
You have my wealth, the labour of my life,
The comfort of mine age, my childrens hope,
And therefore ne're distinguish of the wrong.
Your extreme right does me exceeding wrong:
But take it to you i'th devils name.
I, policie? that's their profession,
And not simplicity, as they suggest.
The plagues of Egypt, and the curse of heaven,
Earths barrennesse, and all mens hatred
Inflict upon them, thou great Primus Motor.
And here upon my knees, striking the earth,
I banne their soules to everlasting paines
And extreme tortures of the fiery deepe,
That thus have dealt with me in my distresse.
Oh silly brethren, borne to see this day!
Why stand you thus unmov'd with my laments?
Why weepe you not to thinke upon my wrongs?
Why pine not I, and dye in this distresse?
Why did you yeeld to their extortion ?
You were a multitude, and I but one,
And of me onely have they taken all.
What tell you me of Job? I wot his wealth
Was written thus: he had seven thousand sheepe,
Three thousand Camels, and two hundred yoake
Of labouring Oxen, and five hundred
Shee Asses: but for every one of those,
Had they beene valued at indifferent rate,
I had at home, and in mine Argosie
And other ships that came from Egypt last,
As much as would have bought his beasts and him,
And yet have kept enough to live upon;
So that not he, but I may curse the day,
Thy fatall birth-day, forlorne Barabas;
And henceforth wish for an eternall night,
That clouds of darkenesse may inclose my flesh,
And hide these extreme sorrowes from mine eyes:
For onely I have toyl'd to inherit here
The months of vanity and losse of time,
And painefull nights have bin appointed me.
I,, I,
Pray leave me in my patience. You that
Were ne're possess of wealth, are pleas'd with want.
But give him liberty at least to mourne,
That in a field amidst his enemies,
Doth see his souldiers slaine, himselfe disarm'd,
And knowes no meanes of his recoverie:
I, let me sorrow for this sudden chance,
'Tis in the trouble of my spirit I speake;
Great injuries are not so soone forgot.
I, fare you well.
See the simplicitie of these base slaves,
Who for the villaines have no wit themselves,
Thinke me to be a senselesse lumpe of clay
That will with every water wash to dirt:
No, Barabas is borne to better chance,
And fram'd of finer mold then common men,
That measure nought but by the present time.
A reaching thought will search his deepest wits,
And cast with cunning for the time to come:
For evils are apt to happen every day.
Enter Abigall the Jewes daughter.
But whither wends my beauteous Abigall?
Oh what has made my lovely daughter sad ?
What, woman, moane not for a little losse:
Thy father has enough in store for thee.
No, Abigail, things past recovery
Are hardly cur'd with exclamations.
Be silent, Daughter, sufferance breeds ease,
And time may yeeld us an occasion
Which on the sudden cannot serve the turne.
Besides, my girle, thinke me not all so fond
As negligently to forgoe so much
Without provision for thy selfe and me.
Ten thousand Portagues besides great Perles,
Rich costly Jewels, and Stones infinite,
Fearing the worst of this before it fell,
I closely hid.
In my house, my girle.
But they will give me leave once more, I bow,
To goe into my house.
My gold, my gold, and all my wealth is gone.
You partiall heavens, have I deserv'd this plague?
What, will you thus oppose me, lucklesse Starres,
To make me desperate in my poverty?
And knowing me impatient in distresse
Thinke me so mad as I will hang my selfe,
That I may vanish ore the earth in ayre,
And leave no memory that e're I was.
No, I will live; nor loath I this my life:
And since you leave me in the Ocean thus
To sinke or swim, and put me to my shifts,
I'le rouse my senses, and awake my selfe.
Daughter, I have it: thou perceiv'st the plight
Wherein these Christians have oppressed me:
Be rul'd by me, for in extremitie
We ought to make barre of no policie.
Why so,
Then thus;thou toldst me they have turn'd my house
Into a Nunnery, and some Nuns are there.
Then Abigall, there must my girle
Intreat the Abbasse to be entertain'd.
I, Daughter, for Religion
Hides many mischiefes from suspition.
Let 'em suspect, but be thou so precise
As they may thinke it done of Holinesse.
Intreat 'em faire, and give them friendly speech,
And seeme to them as if thy sinnes were great,
Till thou hast gotten to be entertain'd.
Tush,
As good dissemble that thou never mean'st
As first meane truth, and then dissemble it,
A counterfet profession is better
Then unseene hypocrisie.
This shall follow then;
There have I hid close underneath the plancke
That runs along the upper chamber floore,
The gold and Jewels which I kept for thee.
But here they come; be cunning Abigall
No, Abigeal, in this
It is not necessary I be seene.
For I will seeme offended with thee for't.
Be close, my girle, for this must fetch my gold.
As much I hope as all I hid is worth. Aside.
Why how now Abigall, what mak'st thou
Amongst these hateful Christians?
How, mortified!
Child of perdition, and thy fathers shame,
What wilt thou doe among these hatefull fiends?
I charge thee on my blessing that thou leave
These divers, and their damned heresie.
Nay backe, Abigall, Whispers to her.
And thinke upon the Jewels and the gold,
The boord is marked thus that covers it.
Away accursed from thy fathers sight.
Blind, Fryer, I wrecke not thy perswasions.
The boord is marked thus that covers it, [Aside to her.]
For I had rather dye, then see her thus.
Wilt thou forsake mee too in my distresse,
Seduced Daughter, Goe, forget not. Aside to her.
Becomes it Jewes to be so credulous,
To morrow early I'le be at the doore. Aside to her.
No come not at me, if thou wilt be damn'd,
Forget me, see me not, and so be gone.
Farewell, Remember to morrow morning. Aside.
Out, out thou wretch.

Act: 2 Scene: 1
Thus like the sad presaging Raven that tolls
The sicke mans passeport in her hollow beake,
And in the shadow of the silent night
Doth shake contagion from her sable wings;
Vex'd and tormented runnes poore Barabas
With fatall curses towards these Christians.
The incertaine pleasures of swift-footed time
Have tane their flight, and left me in despaire;
And of my former riches rests no more
But bare remembrance; like a souldiers skarre,
That has no further comfort for his maime.
Oh thou that with a fiery piller led'st
The sonnes of Israel through the dismall shades,
Light Abrahams off-spring; and direct the hand
Of Abigall this night; or let the day
Turne to eternall darkenesse after this:
No sleepe can fasten on my watchfull eyes,
Nor quiet enter my distemper'd thoughts,
Till I have answer of my Abigall.
Now I remember those old womens words,
Who in my wealth wud tell me winters tales,
And speake of spirits and ghosts that glide by night
About the place where Treasure hath bin hid:
And now me thinkes that I am one of those:
For whilst I live, here lives my soules sole hope,
And when I dye, here shall my spirit walke.
Bien para todos mi ganado no es:
As good goe on, as sit so sadly thus.
But stay, what starre shines yonder in the East?
The Loadstarre of my life, if Abigall.
Who's there?
Peace, Abigal, 'tis I.
Hast thou't?
Oh my girle,
My gold, my fortune, my felicity;
Strength to my soule, death to mine enemy;
Welcome the first beginner of my blisse:
Oh Abigal Abigal, that I had thee here too,
Then my desires were fully satisfied,
But I will practice thy enlargement thence:
Oh girle, oh gold, oh beauty, oh my blisse!
Farewell my joy, and by my fingers take
A kisse from him that sends it from his soule.
Now Phoebus ope the eye-lids of the day,
And for the Raven wake the morning Larke,
That I may hover with her in the Ayre,
Singing ore these, as she does ore her young.
Hermoso Placer de los Dineros.

Act: 2 Scene: 3
In spite of these swine-eating Christians,
(Unchosen Nation, never circumciz'd;
Such as, poore villaines, were ne're thought upon
Till Titus and Vespasian conquer'd us)
Am I become as wealthy as I was:
They hop'd my daughter would ha bin a Nun;
But she's at home, and I have bought a house
As great and faire as is the Governors;
And there in spite of Malta will I dwell:
Having Fernezes hand, whose heart I'le have;
I, and his sonnes too, or it shall goe hard.
I am not of the Tribe of Levy, I,
That can so soone forget an injury.
We Jewes can fawne like Spaniels when we please;
And when we grin we bite, yet are our lookes
As innocent and harmelesse as a Lambes.
I learn'd in Florence how to kisse my hand,
Heave up my shoulders when they call me dogge,
And ducke as low as any bare-foot Fryar,
Hoping to see them starve upon a stall,
Or else be gather'd for in our Synagogue;
That when the offering-Bason comes to me,
Even for charity I may spit intoo't.
Here comes Don Lodowicke the Governor's sonne,
One that I love for his good fathers sake.
Now will I shew my selfe to have more of the Serpent then the Dove; that is, more knave than foole.
I, I, no doubt but shee's at your command.
I wud you were his father too, Sir, that's al the harm I wish you: the slave looks like a hogs cheek new sindg'd.
No further: 'tis a custome held with us,
That when we speake with Gentiles like to you,
We turne into the Ayre to purge our selves:
For unto us the Promise cloth belong.
Oh, Sir, your father had my Diamonds.
Yet I have one left that will serve your turne:
I meane my daughter:—but e're he shall have her
Aside.
I'le sacrifice her on a pile of wool.
I ha the poyson of the City for him,
And the white leprosie.
The Diamond that I talke of, ne'r was foild:
But when he touches it, it will be foild:
[Aside.]
Lord Lodowicke, it sparkles bright and faire.
Pointed it is, good Sir,—but not for you.
So doe I too.
Outshines Cinthia's rayes:
You'le like it better farre a nights than dayes.
Your life and if you have it.—
[Aside.]
Oh my Lord we will not jarre about the price;
Come to my house and I will giv't your honour—
Aside.
With a vengeance.
Good Sir,
Your father has deserv'd it at my hands,
Who of meere charity and Christian ruth,
To bring me to religious purity,
And as it were in Catechising sort,
To make me mindfull of my mortall sinnes,
Against my will, and whether I would or no,
Seiz'd all I had, and thrust me out a doves,
And made my house a place for Nuns most chast.
I, but my Lord, the harvest is farre off:
And yet I know the prayers of those Nuns
And holy Fryers, having mony for their paines,
Are wondrous; and indeed doe no man good:
Aside.
And seeing they are not idle, but still doing,
'Tis likely they in time may reape some fruit,
I meane in fulnesse of perfection.
No, but I doe it through a burning zeale,
Hoping ere long to set the house a fire;
Aside.
For though they doe a while increase and multiply,
I'le have a saying to that Nunnery.
As for the Diamond, Sir, I told you of,
Come home and there's no price shall make us part,
Even for your Honourable fathers sake.
It shall goe hard but I will see your death.
Aside.
But now I must be gone to buy a slave.
Come then, here's the marketplace; whats the price of this slave, two hundred Crowns? Do the Turkes weigh so much?
What, can he steale that you demand so much?
Belike he has some new tricke for a purse;
And if he has, he is worth three hundred plats.
So that, being bought, the Towne-seale might be got
To keepe him for his life time from the gallowes.
The Sessions day is criticall to theeves,
And few or none scape but by being purg'd.
Why should this Turke be dearer then that Moore?
What, hast the Philosophers stone? and thou hast, breake my head with it, I'le forgive thee.
Let me see, sirra, are you not an old shaver?
A youth? I'le buy you, and marry you to Lady vanity, if you doe well.
Some wicked trick or other. It may be under colour of shaving, thou'lt cut my throat for my goods. Tell me, hast thou thy health well?
So much the worse; I must have one that's sickly, and be but for sparing vittles: 'tis not a stone of beef a day will main-taine you in these chops; let me see one that's somewhat leaner.
Where was thou borne?
So much the better, thou art for my turne.
An hundred Crownes, I'le have him; there's the coyne.
I, marke him, you were best, for this is he
[Aside.]
That by my helpe shall doe much villanie.
My Lord farewell: Come Sirra you are mine.
As for the Diamond it shall be yours;
I pray, Sir, be no stranger at my house,
All that I have shall be at your command.
Yonder comes Don Mathias, let us stay;
He loves my daughter, and she holds him deare:
But I have sworne to frustrate both their hopes,
And be reveng'd upon the — Governor .
Seeme not to know me here before your mother
Lest she mistrust the match that is in hand:
When you have brought her home, come to my house;
Thinke of me as thy father; Sonne farewell.
Tush man, we talk'd of Diamonds, not of Abigal.
As for the Comment on the Machabees
I have it, Sir, and 'tis at your command.
Marry will I, Sir.
Now let me know thy name, and therewithall
Thy birth, condition, and profession.
Hast thou no Trade? then listen to my words,
And I will teach thee that shall sticke by thee:
First be thou voyd of these affections,
Compassion, love, vaine hope, and hartlesse feare,
Be mov'd at nothing, see thou pitty none,
But to thy selfe smile when the Christians moane.
As for my selfe, I walke abroad a nights
And kill sicke people groaning under walls:
Sometimes I goe about and poyson wells;
And now and then, to cherish Christian theeves,
I am content to lose some of my Crownes;
That I may, walking in my Gallery,
See 'em goe pinion'd along by my dove.
Being young I studied Physicke, and began
To practice first upon the Italian;
There I enrich'd the Priests with burials,
And alwayes kept the Sexton's armes in ure
With digging graves and ringing dead mens keels:
And after that I was an Engineere,
And in the warres 'twixt France and Germanie,
Under presence of helping Charles the fifth,
Slew friend and enemy with my stratagems.
Then after that was I an Usurer,
And with extorting, cozening, forfeiting,
And tricks belonging unto Brokery,
I fill'd the Jailes with Bankrouts in a yeare,
And with young Orphans planted Hospitals,
And every Moone made some or other mad,
And now and then one hang himselfe for griefe,
Pinning upon his breast a long great Scrowle
How I with interest tormented him.
But marke how I am blest for plaguing them,
I have as much coyne as will buy the Towne.
But tell me now, How hast thou spent thy time?
Why this is something: make account of me
As of thy fellow; we are villaines both:
Both circumcized, we hate Christians both:
Be true and secret, thou shalt want no gold.
But stand aside, here comes Don Lodowicke.
I have it for you, Sir; please you walke in with me:
What, ho, Abigall; open the doore I say.
Give me the letters, daughter, doe you heare?
Entertaine Lodowicke the Governors sonne
With all the curtesie you can affoord;
Provided, that you keepe your Maiden-head.
Use him as if he were a— Philistine.
Aside.
Dissemble, sweare, protest, vow to love him,
He is not of the seed of Abraham.
I am a little busie, Sir, pray pardon me.
Abigall, bid him welcome for my sake.
Daughter, a word more; kisse him, speake him faire,
[Aside.]
And like a cunning Jew so cast about,
That ye be both made sure e're you come out.
I know it: yet I say make love to him;
Doe, it is requisite it should be so.
Nay on my life it is my Factors hand,
But goe you in, I'le thinke upon the account:
[Exeunt Lodowicke and Abigall.]
The account is made, for Lodovico dyes.
My Factor sends me word a Merchant's fled
That owes me for a hundred Tun of Wine:
I weigh it thus much; I have wealth enough.
For now by this has he kist Abigall;
And she vowes love to him, and hee to her.
As sure as heaven rain'd Manna for the Jewes,
So sure shall he and Don Mathias dye:
His father was my chiefest enemie.
Enter Mathias.
Whither goes Don Mathias? stay a while.
Thou know'st, and heaven can witnesse it is true,
That I intend my daughter shall be thine.
Oh heaven forbid I should have such a thought.
Pardon me though I weepe; the Governors sonne
Will, whether I will or no, have Abigall:
He sends her letters, bracelets, jewels, rings.
Shee? No, Mathias, no, but sends them backe,
And when he comes, she lockes her selfe up fast;
Yet through the key-hole will he talke to her,
While she runs to the window looking out
When you should come and hale him from the doore.
Even now as I came home, he slips me in,
And I am sure he is with Abigall.
Not for all Malta, therefore sheath your sword;
If you love me, no quarrels in my house;
But steale you in, and seeme to see him not;
I'le give him such a warning e're he goes
As he shall have small hopes of Abigall.
Away, for here they come.
Mathias, as thou lov'st me, not a word.
I, and take heed, for he hath sworne your death.
No, no, but happily he stands in feare
Of that which you, I thinke, ne're dreame upon,
My daughter here, a paltry silly girle.
Doth she not with her smiling answer you?
And so has she done you, even from a child.
Nor I the affection that I beare to you.
Win it, and weare it, it is yet unfoyl'd.
Oh but I know your Lordship wud disdaine
To marry with the daughter of a Jew:
And yet I'le give her many a golden crosse
With Christian posies round about the ring.
And mine you have, yet let me talke to her;
This offspring of Cain, this Jebusite
That never tasted of the Passeover,
Nor e're shall see the land of Canaan,
Nor our Messias that is yet to come,
This gentle Magot, Lodowicke I meane,
Must be deluded: let him have thy hand,
But keepe thy heart till Don Mathias comes.
It's no sinne to deceive a Christian;
For they themselves hold it a principle,
Faith is not to be held with Heretickes;
But all are Hereticks that are not Jewes;
This followes well, and therefore daughter feare not.
I have intreated her, and she will grant.
So have not I, but yet I hope I shall.
Stay her,— but let her not speake one word more.
Oh muse not at it, 'tis the Hebrewes guize,
That maidens new betroth'd should weepe a while:
Trouble her not, sweet Lodowicke depart:
Shee is thy wife, and thou shalt be mine heire.
Be quiet Lodowicke, it is enough
That I have made thee sure to Abigal.
Well, but for me, as you went in at dores
You had bin stab'd, but not a word on't now;
Here must no speeches passe, nor swords be drawne.
No; so shall I, if any hurt be done,
Be made an accessary of your deeds;
Revenge it on him when you meet him next.
Doe so; loe here I give thee Abigall.
My heart misgives me, that to crosse your love,
Hee's with your mother, therefore after him.
Nay, if you will, stay till she comes her selfe.
What's that to thee?
You'll make 'em friends?
Are there not Jewes enow in Malta ,
But thou must dote upon a Christian?
Yes, you shall have him: Goe put her in.
Now tell me, Ithimore, how lik'st thou this?
True; and it shall be cunningly perform'd.
I, so thou shalt, 'tis thou must doe the deed:
Take this and beare it to Mathias streight,
And tell him that it comes from Lodowicke.
No, no, and yet it might be done that way:
It is a challenge feign'd from Lodowicke.
I cannot choose but like thy readinesse:
Yet be not rash, but doe it cunningly.
Away then.
So, now will I goe in to Lodowicke,
And like a cunning spirit feigne some lye,
Till I have set 'em both at enmitie.

Act: 3 Scene: 2
Oh bravely fought, and yet they thrust not home.
Now Lodowicke , now Mathias, so;
[Kill each other.]
So, now they have shew'd themselves to be tall fellowes.
I, part 'em now they are dead: Farewell, farewell.

Act: 3 Scene: 4
What, Abigall become a Nunne againe?
False, and unkinde; what, hast thou lost thy father?
And all unknowne, and unconstrain'd of me,
Art thou againe got to the Nunnery?
Now here she writes, and wils me to repent.
Repentance? Spurca: what pretendeth this?
I feare she knowes ('tis so) of my device
In Don Mathias and Lodovicoes deaths:
If so, 'tis time that it be seene into:
For she that varies from me in beleefe
Gives great presumption that she loves me not;
Or loving, doth dislike of something done.
With whom?
A Fryar? false villaine, he hath done the deed.
Why, made mine Abigall a Nunne.
Oh unhappy day,
False, credulous, inconstant Abigall!
But let 'em goe: And Ithimore, from hence
Ne're shall she grieve me more with her disgrace;
Ne're shall she live to inherit ought of mine,
Be blest of me, nor come within my gates,
But perish underneath my bitter curse
Like Cain by Adam, for his brother's death.
Ithimore, intreat not for her, I am mov'd,
And she is hatefull to my soule and me:
And less thou yeeld to this that I intreat,
I cannot thinke but that thou hat'st my life.
Oh trusty lthimore; no servant, but my friend;
I here adopt thee for mine onely heire,
All that I have is thine when I am dead,
And whilst I live use halfe; spend as my selfe;
Here take my keyes, I'le give 'em thee anon.
Goe buy thee garments: but thou shalt not want:
Onely know this, that thus thou art to doe:
But first goe fetch me in the pot of Rice
That for our supper stands upon the fire.
Thus every villaine ambles after wealth
Although he ne're be richer then in hope:
But hush't.
Well said, Ithimore;
What, hast thou brought the Ladle with thee too?
Very well, Ithimore, then now be secret;
And for thy sake, whom I so dearely love,
Now shalt thou see the death of Abigall,
That thou mayst freely live to be my heire.
I but Ithimore seest thou this?
It is a precious powder that I bought
Of an Italian in Ancona once,
Whose operation is to binde, infect,
And poyson deeply: yet not appeare
In forty houres after it is tane.
Thus Ithimore:
This Even they use in Malta here ('tis call'd
Saint Jaques Even) and then I say they use
To send their Almes unto the Nunneries:
Among the rest beare this, and set it there;
There's a darke entry where they take it in,
Where they must neither see the messenger,
Nor make enquiry who hath sent it them.
Belike there is some Ceremony in't.
There Ithimore must thou goe place this pot:
Stay, let me spice it first.
Prethe doe: what saist thou now?
Peace, Ithimore, tis better so then spar'd.
Assure thy selfe thou shalt have broth by the eye.
My purse, my Coffer, and my selfe is shine.
Stay, first let me stirre it Ithimore.
As fatall be it to her as the draught
Of which great Alexander drunke, and dyed:
And with her let it worke like Borgias wine,
Whereof his sire, the Pope, was poysoned.
In few, the blood of Hydra, Lerna's bane;
The jouyce of Hebon, and Cocitus breath,
And all the poysons of the Stygian poole
Breake from the fiery kingdome; and in this
Vomit your venome, and invenome her
That like a fiend hath left her father thus.
Oh my sweet Ithimore go set it downe
And come againe so soone as thou hast done,
For I have other businesse for thee.
And the horse pestilence to boot; away.
Ile pay thee with a vengeance lthamore.

Act: 4 Scene: 1
There is no musicke to a Christians knell:
How sweet the Bels ring now the Nuns are dead
That sound at other times like Tinkers pans?
I was afraid the poyson had not wrought;
Or though it wrought, it would have done no good,
For every yeare they swell, and yet they live;
Now all are dead, not one remaines alive.
How can it if we two be secret.
I'de cut thy throat if I did.
Thou shalt not need, for now the Nuns are dead.
They'll dye with griefe.
No, but I grieve because she liv'd so long.
An Hebrew bome, and would become a Christian?
Cazzo , diabolo.
I smelt 'em e're they came.
I feare they know we sent the poyson'd broth.
True, I have mony, what though I have?
What needs all this? I know I am a Jew.
Oh speake not of her, then I dye with griefe.
I must needs say that I have beene a great usurer.
Fornication? but that was in another Country:
And besides, the Wench is dead.
Why, what of them?
She has confest, and we are both undone,
My bosome inmate, but I must dissemble.
Aside.
Oh holy Fryars, the burthen of my sinnes
Lye heavy on my soule; then pray you tell me,
Is't not too late now to turne Christian?
I have beene zealous in the Jewish faith,
Hard harted to the poore, a covetous wretch,
That would for Lucars sake have sold my soule.
A hundred for a hundred I have tane;
And now for store of wealth may I compare
With all the Jewes in Malta but what is wealth?
I am a Jew, and therefore am I lost.
Would pennance serve for this my sinne,
I could afford to whip my selfe to death.
To fast, to pray, and weare a shirt of haire,
And on my knees creepe to Jerusalem .
Cellers of Wine, and Sollers full of Wheat,
Ware-houses stuft with spices and with drugs,
Whole Chests of Gold, in Bullion, and in Coyne,
Besides I know not how much weight in Pearle
Orient and round, have I within my house;
At Alexendria, Merchandize unsold:
But yesterday two ships went from this Towne,
Their voyage will be worth ten thousand Crownes.
In Florence, Venice, Antwerpe, London, Civill,
Frankeford, Lubecke, Mosco, and where not,
Have I debts owing; and in most of these,
Great summes of mony lying in the bancho;
All this I'le give to some religious house
So I may be baptiz'd and live therein.
I know that I have highly sinn'd,
You shall convert me, you shall have all my wealth.
I know they are, and I will be with you.
Then 'tis not for me; and I am resolv'd
You shall confesse me, and have all my goods.
You see I answer him, and yet he stayes;
Rid him away, and goe you home with me.
Come to my house at one a clocke this night.
This is meere frailty, brethren, be content.
Fryar Barnardine goe you with Ithimore.
You know my mind, let me clone with him.
I'le give him something and so stop his mouth.
I never heard of any man but he
Malign'd the order of the Jacobines:
But doe you thinke that I beleeve his words?
Why, Brother, you converted Abigall;
And I am bound in charitie to requite it,
And so I will, oh Jacomo, faile not but come.
Marry the Turke shall be one of my godfathers,
But not a word to any of your Covent.
So, now the feare is past, and I am safe:
For he that shriv'd her is within my house.
What if I murder'd him e're Jacomo comes?
Now I have such a plot for both their lives,
As never Jew nor Christian knew the like:
One turn'd my daughter, therefore he shall dye;
The other knowes enough to have my life,
Therefore 'tis not requisite he should live.
But are not both these wise men to suppose
That I will leave my house, my goods, and all,
To fast and be well whips; I'le none of that.
Now Fryar Bernardine I come to you,
I'le feast you, lodge you, give you faire words,
And after that, I and my trusty Turke—
No more but so: it must and shall be done.
Ithimore, tell me, is the Fryar asleepe?
No, 'tis an order which the Fryars use:
Yet if he knew our meanings, could he scape?
Why true, therefore did I place him there:
The other Chambers open towards the street.
Come on, sirra,
Off with your girdle, make a hansom noose;
Fryar, awake.
Blame not us but the proverb, Confes and be hang'd.
Pull hard.
Pull hard, I say, you would have had my goods.
Then is it as it should be, take him up.
Who would not thinke but that this Fryar liv'd?
What time a night is't now, sweet Ithimore?
Then will not Jacomo be long from hence.
Why, how now Jacomo , what hast thou done?
Who is it? Bernardine? now out alas, He is slaine.
So might my man and I hang with you for company.
No, pardon me, the Law must have his course.
I must be forc'd to give in evidence,
That being importun'd by this Bernardine
To be a Christian, I shut him out,
And there he sate: now I to keepe my word,
And give my goods and substance to your house,
Was up thus early; with intent to goe
Unto your Friery, because you staid.
No, for this example I'le remaine a Jew:
Heaven blesse me; what, a Fryar a murderer?
When shall you see a Jew commit the like?
To morrow is the Sessions; you shall to it.
Come Ithimore, let's helpe to take him hence.
The Law shall touch you, we'll but lead you, we:
'Las I could weepe at your calamity.
Take in the staffe too, for that must be showne:
Law wils that each particular be knowne.

Act: 4 Scene: 3
Barabas send me three hundred Crownes.
Plaine Barabas: oh that wicked Curtezane!
He was not wont to call me Barabas.
Or else I will confesse: I, there it goes:
But if I get him, Coupe de Gorge for that.
He sent a shaggy totter'd staring slave,
That when he speakes, drawes out his grisly beard,
And winds it twice or thrice about his eare;
Whose face has bin a grind-stone for mens swords,
His hands are hacks, some fingers cut quite off;
Who when he speakes, grunts like a hog, and looks
Like one that is imploy'd in Catzerie
And crosbiting, such a Rogue
As is the husband to a hundred whores:
And I by him must send three hundred crownes.
Well, my hope is, he will not stay there still;
And when he comes: oh that he were but here!
Why, wantst thou any of thy tale?
Not serve his turne, Sir?
I'le rather—
Might he not as well come as send; pray bid him come and fetch it: what tree writes for you, ye shall have streight.
I must make this villaine away: please you dine with me, Sir, and you shal be most hartily poyson'd.
I cannot doe it, I have lost my keyes.
Or climbe up to my Counting-house window: you know my meaning.
I am betraid.—
[Aside.]
'Tis not five hundred Crownes that I esteeme,
I am not mov'd at that: this angers me,
That he who knowes I love him as my selfe
Should write in this imperious vaine! why Sir,
You know I have no childe, and unto whom
Should I leave all but unto Ithimore?
Commend me to him, Sir, most humbly,
And unto your good mistris as unknowne.
Sir, here they are.
Oh that I should part with so much gold!
[Aside.]
Here take 'em, fellow, with as good a will—
As I wud see thee hang'd; oh, love stops my breath:
Never lov'd man servant as I doe Ithimore.
Pray when, Sir, shall I see you at my house?
Nay to thine owne cost, villaine, if thou com'st.
Was ever Jew tormented as I am?
To have a shag-rag knave to come demand
Three hundred Crownes, and then five hundred Crownes?
Well, I must seeke a meanes to rid 'em all,
And presently: for in his villany
He will tell all he knowes and I shall dye for't.
I have it.
I will in some disguize goe see the slave,
And how the villaine revels with my gold.

Act: 4 Scene: 4
Must tuna my Lute for sound, twang twang first.
Gramercy Mounsier.
A voustre commandemente Madam.
So, now I am reveng'd upon 'em all.
[Aside.]
The scent thereof was death, I poyson'd it.
Pardona moy, be no in tune yet; so, now, now all be in.
How liberally the villian gives me mine own gold.
So did you when you stole my gold.
You run swifter when you threw my gold out of my
Window.
Two, three, foure month Madam.
Very mush, Mounsier, you no be his man?
He knowes it already.
What a slave's this?The Governour feeds not as I doe.
Oh raskall! I change my selfe twice a day.
'Twas sent me for a present from the great Cham.
Pardona moy, Mounsier, mebe no well.

Act: 5 Scene: 1
I'le goe alone, dogs, do not hale me thus.
One dram of powder more had made all sure.
[Aside.]
What a damn'd slave was I?
Confesse; what meane you, Lords, who should confesse?
Who carried that challenge?
For what? you men of Malta, heare me speake;
Shee is a Curtezane and he a theefe,
And he my bondman, let me have law,
For none of this can prejudice my life.
Devils doe your worst, I'le live in spite of you.
As these have spoke so be it to their soules:—
I hope the poyson'd flowers will worke anon.
What, all alone? well fare sleepy drinke.
I'le be reveng'd on this accursed Towne;
For by my meanes Calymath shall enter in.
I'le helpe to slay their children and their wives,
To fire the Churches, pull their houses downe,
Take my goods too, and seize upon my lands:
I hope to see the Governour a slave,
And, rowing in a Gally, whips to death.
Yes, my good Lord, one that can spy a place
Where you may enter, and surprize the Towne:
My name is Barabas; I am a Jew.
The very same, my Lord:
And since that time they have hir'd a slave my man
To accuse me of a thousand villanies:
I was imprison'd, but escap'd their hands.
No, no:
I dranke of Poppy and cold mandrake juyce;
And being asleepe, belike they thought me dead,
And threw me o're the wals: so, or how else,
The Jew is here, and rests at your command.
Feare not, my Lord, for here, against the sluice,
The rocke is hollow, and of purpose digg'd,
To make a passage for the running streames
And common channels of the City.
Now whilst you give assault unto the wals,
I'le lead five hundred souldiers through the Vault,
And rise with them i'th middle of the Towne,
Open the gates for you to enter in,
And by this meanes the City is your owne.
And if it be not true, then let me dye.

Act: 5 Scene: 2
Thankes, my Lord.
May all good fortune follow Calymath.
And now, as entrance to our safety,
To prison with the Governour and these
Captaines, his consorts and confederates.
Away, no more, let him not trouble me.
Thus hast thou gotten, by thy policie,
No simple place, no small authority,
I now am Governour of Malta; true,
But Malta hates me, and in hating me
My life's in danger, and what boots it thee
Poore Barabas, to be the Governour,
When as thy life shall be at their command ?
No, Barabas, this must be look'd into;
And since by wrong thou got'st Authority,
Maintaine it bravely by firme policy,
At least unprofitably lose it not:
For he that liveth in Authority,
And neither gets him friends, nor fils his bags,
Lives like the Asse that Aesope speaketh of,
That labours with a load of bread and wine,
And leaves it off to snap on Thistle tops:
But Barabas will be more circumspect.
Begin betimes, Occasion's bald behind,
Slip not shine opportunity, for feare too late
Thou seek'st for much, but canst not compasse it.
Within here.
I, Lord, thus slaves will learne.
Now Governor—stand by there, wait within.—
[Exeunt guard.]
This is the reason that I sent for thee;
Thou seest thy life, and Malta's happinesse,
Are at my Arbitrament; and Barabas
At his discretion may dispose of both:
Now tell me, Governor, and plainely too,
What thinkst thou shall become of it and thee?
Governor, good words, be not so furious;
'Tis not thy life which can availe me ought,
Yet you doe live, and live for me you shall:
And as for Malta's ruine, thinke you not
'Twere slender policy for Barabas
To dispossesse himselfe of such a place?
For sith, as once you said, within this Ile
In Malta here, that I have got my goods,
And in this City still have had successe,
And now at length am growne your Governor,
Your selves shall see it shall not be forgot:
For as a friend not knowne, but in distresse,
I'le reare up Malta now remedilesse.
What wilt thou give me, Governor, to procure
A dissolution of the slavish Bands
Wherein the Turke hath yoak'd your land and you?
What will you give me if I render you
The life of Calymath, surprize his men,
And in an out-house of the City shut
His souldiers, till I have consum'd 'em all with fire?
What will you give him that procureth this?
Nay, doe thou this, Ferneze, and be free;
Governor, I enlarge thee, live with me,
Goe walke about the City, see thy friends:
Tush, send not letters to 'em, goe thy selfe,
And let me see what mony thou canst make;
Here is my hand that I'le set Malta free:
And thus we cast it: To a solemne feast
I will invite young Selim-Calymath,
Where be thou present onely to performe
One stratagem that I'le impart to thee,
Wherein no danger shall betide thy life,
And I will warrant Malta free for ever.
Governor, presently.
For Callymath, when he hath view'd the Towne,
Will take his leave and saile toward Ottoman.
Doe so, but faire not; now farewell Ferneze:
[Exit Governor.]
And thus farre roundly goes the businesse:
Thus loving neither, will I live with both,
Making a profit of my policie;
And he from whom my most advantage comes,
Shall be my friend.
This is the life we Jewes are us'd to lead;
And reason too, for Christians doe the like:
Well, now about effecting this device:
First to surprize great Selims souldiers,
And then to make provision for the feast,
That at one instant all things may be done,
My policie detests prevention:
To what event my secret purpose drives,
I know; and they shall witnesse with their lives.

Act: 5 Scene: 5
How stand the cords? How hang these hinges, fast?
Are all the Cranes and Pulleyes sure?
Leave nothing loose, all leveld to my mind.
Why now I see that you have Art indeed.
There, Carpenters, divide that gold amongst you:
Goe swill in bowles of Sacke and Muscadine:
Downe to the Celler, taste of all my wines.
And if you like them, drinke your fill and dye:
For so I live, perish may all the world.
Now Selim-Calymath ,returne me word
That thou wilt come, and I am satisfied.
Now sirra, what, will he come?
Then now are all things as my wish wud have 'em,
There wanteth nothing but the Governors pelfe,
And see he brings it: Now, Governor, the summe?
Pounds saist thou, Governor, wel since it is no more
I'le satisfie my selfe with that; nay, keepe it still,
For if I keepe not promise, trust not me.
And Governour, now partake my policy:
First,for his Army, they are sent before,
Enter'd the Monastery, and underneath
In severall places are field-pieces pitch'd,
Bombards, whole Barrels full of Gunpowder,
That on the sudden shall dissever it,
And batter all the stones about their eares,
Whence none can possibly escape alive:
Now as for Calymath and his consorts,
Here have I made a dainty Gallery,
The floore whereof, this Cable being cut,
Doth fall asunder; so that it doth sinke
Into a deepe pit past recovery.
Here, hold that knife, and when thou seest he comes,
And with his Bashawes shall be blithely set,
A warning-peace shall be shot off from the Tower,
To give thee knowledge when to cut the cord,
And fire the house; say, will not this be brave?
No, Governor, I'le satisfie thee first,
Thou shalt not live in doubt of any thing.
Stand close, for here they come:
[Governor stands aloof.]
Why, is not this
A kingly kinde of trade to purchase Townes
By treachery, and sell 'em by deceit?
Now tell me, worldlings, underneath the sunne,
If greater falshood ever has bin done.
Welcome great Calymath.
Will't please thee, mighy Selim-Calymath,
To ascend our homely stayres?
Helpe, helpe me, Christians, helpe.
Oh helpe me, Selim, helpe me, Christians.
Governour, why stand you all so pittilesse?
You will not helpe me then?
And villaines, know you cannot helpe me now.
Then Barabas breath forth thy latest fate,
And in the fury of thy torments, strive
To end thy life with resolution:
Know, Governor, 'twas I that slew thy sonne;
I fram'd the challenge that did make them meet:
Know, Calymath, I aym'd thy overthrow,
And had I but escap'd this stratagem,
I would have brought confusion on you all,
Damn'd Christians, dogges, and Turkish Infidels;
But now begins the extremity of heat
To pinch me with intolerable pangs:
Dye life, flye soule, tongue curse thy fill and dye.